April 4th 1968. Martin Luther King, Jr was assassinated in Memphis, Tennessee.
Robert Kennedy, that was at the time serving as senator of New York, wanted personally to deliver the shocking news to the people of Indianapolis.
In his improvised speech, he informed the gathered crowd of the assassination, adding:
‘… But we have to make an effort in the United States, we have to make an effort to understand, to get beyond these rather difficult times.
My favorite poet was Aeschylus. He once wrote: “Even in our sleep, pain which cannot forget falls drop by drop upon the heart, until, in our own despair, against our will, comes wisdom through the awful grace of God.”
What we need in the United States is not division; what we need in the United States is not hatred; what we need in the United States is not violence and lawlessness, but is love and wisdom, and compassion toward one another, and a feeling of justice toward those who still suffer within our country, whether they be white or whether they be black’.
John F. Kennedy’s Address before the American Newspaper Publishers Association, April 27, 1961
‘Without debate, without criticism, no Administration and no country can succeed–and no republic can survive. That is why the Athenian lawmaker Solon decreed it a crime for any citizen to shrink from controversy. And that is why our press was protected by the First Amendment– the only business in America specifically protected by the Constitution- -not primarily to amuse and entertain, not to emphasize the trivial and the sentimental, not to simply “give the public what it wants”–but to inform, to arouse, to reflect, to state our dangers and our opportunities, to indicate our crises and our choices, to lead, mold, educate and sometimes even anger public opinion.’
The politically fertile ground of Athens needed someone to sow the seeds of Democracy. That someone was Solon.
‘Society is well governed when its people obey the magistrates, and the magistrates obey the law’
Growing up in 6th c.BC Athens, he was fortunate enough to receive his education by the best teachers and he used to frequent among the most respected philosophers of the day. That superior education earned him the reputation of not only being the most learned Athenian of the day but also one of the wisest law-givers of the ancient world, admired both by Greeks and Romans.
Athenian society was on the brink of collapse and Solon was called in to save the day. He immediately introduced a number of measures:
He cancelled all debts
He forbade loans
He freed the enslaved
All this was possible after he persuaded all citizens of Athens that from now on, the Law and only the Law shall be above all.
We have to keep in mind that Solon lived during an age of tyrants. Athens was governed by rulers that were in possession of political power through violence and force. Solon’s behavior in this politically hostile and perilous environment was always dictated by his zest for freedom, equality and social justice.
‘Men keep their agreements when it is an advantage to both parties not to break them; and I shall so frame my laws that it will be evident to the Athenians that it will be for their interest to observe them’
Even when he was really old he never stopped reminding his fellow citizens that it was their duty to get rid of all tyrants as soon as possible -and he did this publicly, displaying unprecedented boldness.
He even ignored the continuous threats of the notorious Peisistratus -one of the most powerful and feared demagogues of the day. Even though Peisistratus’ rule was actually fair and temperate (Aristotle notes that his administration was ” more like constitutional government than a tyranny”) in the eyes of Solon, Peisistratus was still a tyrant, as he wasn’t chosen by ‘The People’. When the ruler’s attempts to shut the wise statesman ‘s mouth proved fruitless, Peisistratus asked him what makes him so determined to continuously oppose his government! Solon answered: “My old age” [Diod.Sic. Book 9,4]