Influencing the vote

Our democracies today are representative. We elect politicians, politicians govern us. In Ancient Athens, you were ruling yourself.

Participation was seen as a fundamental element of Democracy. Athenians that behaved as ‘private citizens’ were seen through a negative eye and actually the Greek word for private citizen is “idiotes”, which is where the word ‘idiot’ comes from!

Assembly

 

Plato wrote that ‘one of the penalties for refusing to participate in politics is that you end up being governed by your inferiors.’

It was a direct, in-your-face democracy.

So, what affected the vote of a citizen, really mattered…

vote influence

Parian Marble: An incredible ancient chronicle

The Parian Chronicle is a chronology of events, inscribed on a marble stele, covering more than 12 centuries of Ancient Greek history. Focusing a lot on events linked with the city-state of Athens, this chronicle presents us with a timeline from the year 1582 BC to 299 BC.

It’s a unique timeline that, surprisingly enough, few scholars are familiar with. Most people don’t even know that a chronicle like that exists! Let’s see a few important events we all know:

1581 BC : Cecrops becomes king of Athens

The name of the city isn’t yet ‘Athens’ but instead ‘Cecropia’, named after king Cecrops. This obviously provides us with a ‘terminus post quem’ when it comes to the famous story of the contest of Poseidon and Athena! Note that this rivarly between the two gods, as they vied for control of the city of Cecrops and its surrounding territory, Attica, is NOT mentioned in the Parian Marble.

1528 BC : Great flood of Deucalion

There are, literally, dozens of cataclysms recorded by different civilizations all over the globe. A cataclysm is seen by different cultures as an act of divine retribution, sent by God or some other deity to destroy civilization and initiate a rebirth of a new, ‘improved’ breed of humans. The most famous of those flood myths (or deluge myths as they’re also known) is Noah’s Flood as narrated in the Bible, which can be placed about a thousand years earlier than Deucalion’s Flood.

HAMN0531

Paros, Archaeological Museum

1520 BC : Greeks renamed as ‘Hellenes’.

Hellen (Deucalion’s son) becomes king of Phthiotis. His kingdom is situated in the heart of the Greek peninsula. His people are now named after him, changing from ‘Greeks’ to ‘Hellenes’, giving their name to most other neighboring populations. The Romans however continue to use the ancient name (Graikos) instead of the later ‘Hellen’. Thanks to the Romans, the name ‘Greek’ is used up until today… but only in the western world.

 

1294 BC : King Minos rules in Crete. King Aegeas rules in Athens

1259 BC : Theseus assumes the throne of Athens

The young hero immediately introduces a constitution and sets the foundations for Democracy. It was obviously on that same year that his father, old king Aegeus, tragically perished.

1256 BC : The Amazons invade Athens!

Theseus at the last moment, manages to stop the Amazons at the Hill of the Muses and defeats them.

1218 BC : War of Troy starts

1209 BC : Troy is conquered

Section of the Parian Marble (3rd c. BC)

Paros, Archaeological Museum

907 BC : Homer appears

895 BC : Aegina mints silver coins.

From this date on, we have sound archaeological and historical evidence and we can be almost certain about the events recorded on the Parian Marble.
From this year on, all dates, events and names of people are spot on! It’s very tempting to assume that all previous dates and events are correct too. I wish…

r3

JFK and Solon

John F. Kennedy’s Address before the American Newspaper Publishers Association, April 27, 1961

‘Without debate, without criticism, no Administration and no country can succeed–and no republic can survive. That is why the Athenian lawmaker Solon decreed it a crime for any citizen to shrink from controversy. And that is why our press was protected by the First Amendment– the only business in America specifically protected by the Constitution- -not primarily to amuse and entertain, not to emphasize the trivial and the sentimental, not to simply “give the public what it wants”–but to inform, to arouse, to reflect, to state our dangers and our opportunities, to indicate our crises and our choices, to lead, mold, educate and sometimes even anger public opinion.’

The politically fertile ground of Athens needed someone to sow the seeds of Democracy. That someone was Solon.

‘Society is well governed when its people obey the magistrates, and the magistrates obey the law’

Growing up in 6th c.BC Athens, he was fortunate enough to receive his education by the best teachers and he used to frequent among the most respected philosophers of the day. That superior education earned him the reputation of not only being the most learned Athenian of the day but also one of the wisest law-givers of the ancient world, admired both by Greeks and Romans.

SOLON

SOLON (640-558 BC, Athens)

Athenian society was on the brink of collapse and Solon was called in to save the day. He immediately introduced a number of measures:

  • He cancelled all debts
  • He forbade loans
  • He freed the enslaved

All this was possible after he persuaded all citizens of Athens that from now on, the Law and only the Law shall be above all.

We have to keep in mind that Solon lived during an age of tyrants. Athens was governed by rulers that were in possession of political power through violence and force. Solon’s behavior in this politically hostile and perilous environment was always dictated by his zest for freedom, equality and social justice.

‘Men keep their agreements when it is an advantage to both parties not to break them; and I shall so frame my laws that it will be evident to the Athenians that it will be for their interest to observe them’

Even when he was really old he never stopped reminding his fellow citizens that it was their duty to get rid of all tyrants as soon as possible -and he did this publicly, displaying unprecedented boldness.

He even ignored the continuous threats of the notorious Peisistratus -one of the most powerful and feared demagogues of the day. Even though Peisistratus’ rule was actually fair and temperate (Aristotle notes that his administration was ” more like constitutional government than a tyranny”) in the eyes of Solon, Peisistratus was still a tyrant, as he wasn’t chosen by ‘The People’. When the ruler’s attempts to shut the wise statesman ‘s mouth proved fruitless, Peisistratus asked him what makes him so determined to continuously oppose his government! Solon answered: “My old age” [Diod.Sic. Book 9,4]

jfk