Imagine a system of taxation where only the rich contribute, while middle and lower class citizens don’t have to pay any taxes. On top of that, imagine that in this system, the rich love to pay their taxes and they sometimes compete who’s going to pay more!
Sounds crazy? The monument of Lysicratres in Athens, stands as a solid proof that this crazy idea was once a reality! It was erected by a very wealthy citizen of Athens (Lysicrates) 24 centuries ago and he was a sponsor of musical performances at the theater of Dionysus. One of those performances got him the award of first prize.
The way citizens were taxed in ancient Athens was genius! Whenever Athens was in need of cash, the state didn’t have to draw funds from the public treasury. The rich were called upon and they acted as sponsors. This is what the Athenians called ‘choregia’ or as we know it today: sponsorship.
This financial contribution rather than being enforced by the state it was seen as a voluntary gesture that showed that rich citizens did care about their fellow citizens. It showed that the rich were true citizens (polites) and not private citizens (idiotes). And that’s the level of awesomeness that the Athenian democracy reached.
How wonderfully passionate are the many ways that Socrates and Plato try to convince us that the only safe way that leads us to happiness, is education. Plato dreamed of public libraries, public lectures, education being a basic element of a free city-state.
Jean-Jacques Rousseau says: “If you wish to know what is meant by public education, read Plato’s Republic. Those who merely judge books by their titles take this for a treatise on politics, but it is the finest treatise on education ever written.” [Emile, or On Education (1762)]
No wonder why the great Cicero was seen most times with a book in hand.
*Literal translation is, of course: “If you have a garden in your library, nothing will be lacking.” [Epistulae ad familiares 9.4]
John F. Kennedy’s Address before the American Newspaper Publishers Association, April 27, 1961
‘Without debate, without criticism, no Administration and no country can succeed–and no republic can survive. That is why the Athenian lawmaker Solon decreed it a crime for any citizen to shrink from controversy. And that is why our press was protected by the First Amendment– the only business in America specifically protected by the Constitution- -not primarily to amuse and entertain, not to emphasize the trivial and the sentimental, not to simply “give the public what it wants”–but to inform, to arouse, to reflect, to state our dangers and our opportunities, to indicate our crises and our choices, to lead, mold, educate and sometimes even anger public opinion.’
The politically fertile ground of Athens needed someone to sow the seeds of Democracy. That someone was Solon.
‘Society is well governed when its people obey the magistrates, and the magistrates obey the law’
Growing up in 6th c.BC Athens, he was fortunate enough to receive his education by the best teachers and he used to frequent among the most respected philosophers of the day. That superior education earned him the reputation of not only being the most learned Athenian of the day but also one of the wisest law-givers of the ancient world, admired both by Greeks and Romans.
Athenian society was on the brink of collapse and Solon was called in to save the day. He immediately introduced a number of measures:
He cancelled all debts
He forbade loans
He freed the enslaved
All this was possible after he persuaded all citizens of Athens that from now on, the Law and only the Law shall be above all.
We have to keep in mind that Solon lived during an age of tyrants. Athens was governed by rulers that were in possession of political power through violence and force. Solon’s behavior in this politically hostile and perilous environment was always dictated by his zest for freedom, equality and social justice.
‘Men keep their agreements when it is an advantage to both parties not to break them; and I shall so frame my laws that it will be evident to the Athenians that it will be for their interest to observe them’
Even when he was really old he never stopped reminding his fellow citizens that it was their duty to get rid of all tyrants as soon as possible -and he did this publicly, displaying unprecedented boldness.
He even ignored the continuous threats of the notorious Peisistratus -one of the most powerful and feared demagogues of the day. Even though Peisistratus’ rule was actually fair and temperate (Aristotle notes that his administration was ” more like constitutional government than a tyranny”) in the eyes of Solon, Peisistratus was still a tyrant, as he wasn’t chosen by ‘The People’. When the ruler’s attempts to shut the wise statesman ‘s mouth proved fruitless, Peisistratus asked him what makes him so determined to continuously oppose his government! Solon answered: “My old age” [Diod.Sic. Book 9,4]